These videos are designed to be viewed in sequence. However, the titles reference the theme for each video to assist with viewing them individually.
My name is Fiona Haselgrove, and I'm the principal at Meningie Area School in South Australia. Meningie is a regional town located approximately 2 hours from Adelaide on the Lower Lakes and Coorong system. The population in the town is approximately 10% Aboriginal, but the school, which is an R to 12 school, has approximately 30% Aboriginal students because we have our students come from Raukkan Aboriginal School in Secondary. Raukkan is a Ngarrindjeri community 45 kilometres from Meningie.
We have a cultural responsibility to care for our totems and all living things. It's part of our cultural obligation as Ngarrindjeri people to care for Country, and for Ngarrindjeri people to be healthy, our lands and waters and all living things need to be healthy.
My name is Rita Lindsay, and I am the Ngarrindjeri Language Instructor based at Meningie Area School. The Ngarrindjeri language program started in 2016 as an after-school language program following a longstanding request from community to have language and culture taught in school time.
It's important for Ngarrindjeri students to learn Ngarrindjeri language on Country, as it provides an insight into the Ngarrindjeri People, culture, Country, lore, stories and survival. It provides an opportunity for our students to strengthen or establish connection to Country. And it also strengthens their identity as Ngarrindjeri students as well.
For our Aboriginal students in R to Year 7, students have 2 lessons a week where they do come out of other lessons. As they move into senior school, it becomes a timetabled subject, and students can complete a Year 12 SACE subject in Ngarrindjeri. It is a revival language, and the resources have been developed over time.
The resources that we use in the Ngarrindjeri language program include Ngarrindjeri language dictionaries, flashcards, oral sources. We have access to community members and Elders and language specialists. The Australian Curriculum Framework for Aboriginal Languages and Torres Strait Islander Languages – Revival Language is a valuable resource as part of my planning and preparation for every Ngarrindjeri language program for each year.
I was involved as a curriculum writer and participated in the curriculum refinement process for Version 9 of the Australian Curriculum. I know that a number of Aboriginal and Torres Strait Islander language teachers and language practitioners participated in that process. And by doing so, I believe that we added a deeper and richer meaning and understanding to the curriculum.
Teaching the Ngarrindjeri language as part of the curriculum helps the students and community understand that it is valued and an integrated part of the curriculum. The program complements the learning that our students get from home and on community about their culture and language, and formalises that language learning for them as well.
Okay. Miny-itji kai?
Miny-itji kai?
What is it? Kitji elun kukaki.
It is a kookaburra.
Me:ki kitji enun-ai?
What can it do?
Kitji elun ka:ngk-amaldi wunyi thump-amaldi.
It is good at laughing and is a good hunter.
Within the 7, 8, 9 class today, the students will be learning about nga:tjar, totems and they have chosen to focus on a particular animal, fish, bird, or plant that is important to them.
A totem is like when you pass away, the animal that you believe, that's when you passed on, you will turn into that animal. I picked moroiyi the southern hairy nose wombat.
They're responsible for creating their own authentic original translations in the Ngarrindjeri language. To do that, they need to be able to utilise the resources that we have available within the classroom. And one of the primary resources that we use is the Ngarrindjeri Language Dictionary. And with that, they need to know how to cross-reference. So, looking in the dictionary within the English finder list, but sometimes one word could have multiple meanings and it's their responsibility to go and cross-reference each and every word they find within the Ngarrindjeri section of that dictionary to make sure that word means what it says it means.
Kitji elun moroiyi.
Kitji elun moroiyi. It is a ...
[Student] It is a wombat
Wombat.
Correct pronunciation is a critical aspect of our program, and I will be teaching them how to create their own translations and ask questions and answer questions.
So even though that -watjeri is a suffix, I want you to say it like it's one whole word. So we can't pause in between Pranggi, -watjeri, we have to say Pranggi-watjeri. Can you say Pranggi-watjeri?
Pranggi-watjeri.
That's it. And emphasise that “g" sound. Pranggi-watjeri.
Pranggi-watjeri.
That's it.
Now you've done something very important here because you've actually said who's eating what in the sentence. And by adding that suffix that you've got there, that says that the wombat is eating the grasses or the vegetables.
Miny-itji kai? What is it? Kitji elun Pranggi-watjeri. It is a Tiger snake.
Miny-itji kai? What is it? Kitji elun Muldhari. It is a Magpie.
We play a game called Ngarrindjeri Yanun, and you can't speak English.
[Student] tarndaipulun
[Rita] tarndaipulun Jumping or leaping.
[Student] Limbuwanuwar
[Rita] Wow, a place name. Excellent!
[Student] taraki
[Rita] taraki Yep. Your thigh or leg.
[Student] le:wun
[Rita] le:wun Sitting, dwelling at a place, living.
[Student] po:thi
[Rita] Horse.
[Student] po:thar
[Rita] Oh, good use of a plural form! Many horses.
[Student] po:th-engk
[Rita] Good use of a dual!
[Student] Nankeri gauwel. Nganawi mi:tji [name]. Ngapi Ngarrindjeri pami.
[Rita] Excellent use of an introduction! Very proud of you.
There are rules and cultural considerations that the students need to be mindful of. They need to be able to understand what words are appropriate to use and what words may not be appropriate to use. And by doing that, they're actually showing and practising cultural sensitivity and following our cultural protocols as young language learners.
The Year 10 and 11 class, they are currently working on creating their own language resource, and they've created a set of flashcards. One has focused on singular words and the other has created flashcards that feature full sentences in the Ngarrindjeri language.
Nga:ti nakun menperi tarndaipulun lamatjeri-angk. I can see a frog jumping on the tree.
Ngrakani wrukun yarluwar-angk thumpun-il kinawi ya:yun. The great white shark is swimming in the sea to hunt his food.
Nga:ti
[Class] Nga:ti
nakun
[Class] nakun
ripuri
[Class] ripuri
le:wun
[Class] le:wun
tun-angk
[Class] tun-angk.
I can see a starfish sitting in the sand.
There are 2 groups that are working on 2 separate SACE LAPs, and one group is studying the Stage 1 Australian Languages Revival Language SACE subject. And the other group is studying the Language and Culture: Modified in the Stage 1 SACE subject. Each pathway provides its own opportunities to ensure that the students are successful in the program.
Pomeri.
[Class] Pomeri.
Is a catfish.
Krauli.
[Class] Krauli.
Is a white face heron.
Muldhari.
[Class] Muldhari.
Is a magpie.
Ngunundi.
[Class] Ngunundi.
Is a red bellied black snake.
Ke:li is a dog.
Po:thi is a horse.
No:ri is a pelican.
Kunggari is a black swan.
We are going to have a brief introduction into transitive and intransitive verbs. So a transitive verb requires the ergative case, nga:ti to be used. And you all know that word, nga:ti.
[Class] Nga:ti
The ergative case identifies who or what is causing the action. An intranstive verb does not require the ergative case, nga:ti, to be used. The sentence here is Nga:ti nakun pinyali ngopun wilyawar-angk. I can see an emu walking in the scrub.
The transitive verb in here is nakun. So if you look in the dictionary next to nakun, you'll see trans. It's a transitive verb. It requires you to use nga:ti.
But can you practise this sentence?
Nga:ti
[Class] Nga:ti
nakun
[Class] nakun
pinyali
[Class] pinyali
ngopun
[Class] ngopun
wilyawar-angk.
[Class] wilyawar-angk.
Okay, very good. What do we do when we come across a transitive verb?
We say nga:ti.
Yes, yika, you say nga:ti. What do you do if you come across an intransitive verb like ngopun? You use –
[Student] Ngapi
Ngapi
Good afternoon. My name is [name]. I am a Ngarrindjeri man, I am from Meningie. We are meeting on Ngarrindjeri land. I acknowledge the Elders past, present and future. Welcome to Ngarrindjeri country. Thank you.
When I first done it, it made me feel confident, like I was very excited.
I love speaking Ngarrindjeri language with my Nanna and all that, and just, it's fun to talk.
To be honest, I really want to know more about my own culture, my own blood, and learn more about my own language, so then I can tag along with my own mob.
So for our Aboriginal students, the Ngarrindjeri program is a really safe place for them to be. Over time, students have really greatly developed confidence and pride, where they are presenting Welcome to Countries. They will do that in the community as well as the school. So it is a really valuable part to just helping develop a sense of belonging.
There was a time where I was performing the Welcome to Country quite often in Meningie, but Meningie has become a training ground for my students. So I haven't performed a Welcome to Country for a very long time, and they're taking my job, which is excellent. It means I'm doing what I'm supposed to be doing, and I'm so proud that they are using the language in a practical sense.
If it's in the morning, we say nankeri nanggo-walun. So that word means good morning. And good afternoon is nankeri gauwel, so that's good afternoon. Good evening is nankeri pangarinda. My favourite word, nankeri pangarinda.
You often hear Ngarrindjeri students sharing language with non-Aboriginal students, and that's assisting in reconciliation. But there's a willingness and an openness from both non-Aboriginal staff and students to learn about the local Aboriginal culture of our area. And it's good to build cultural responsiveness within the site and to build those positive and productive working relationships.
So in 2022, the Ngarrindjeri language program was awarded a South Australian Public Education Award, which was the Aunty Josie Agius Award. And in the same year, we received the SA Credit Union Best Practice Award.
So for the past 4four years, all of the students that have completed the Stage 1 and Stage 2 Australian Languages Revival Language SACE subjects have all received an A grade. And in 2024, one of my students received a merit, an A-plus grade, which was a fantastic achievement not only for himself as a student, but for his whole community and for the Ngarrindjeri community and for the Meningie Area School Ngarrindjeri language program.
And a lot of the students that are learning language here, they're learning more than their parents and their grandparents, and they're actually going home and sharing the language with their families. And I know of one grandmother that cleared the whole front room to have an impromptu Welcome to Country performance. And when she heard her grandchild speaking entirely in Ngarrindjeri, tears filled her eyes.
The following videos demonstrate how this work relates to the Australian Curriculum: Framework for Aboriginal Languages and Torres Strait Islander Languages – Languages Revival Pathway.
Rita is about to share a selection of student work from Year 6 through to Year 10. These samples illustrate a wide range of connections to the curriculum across band levels.
For example, you'll notice students engaging in mediating meaning in and between languages. This is evident when they translate from English into the target language, and when they create bilingual texts designed for younger learners to use.
And then in creating text for younger students, these learners are also demonstrating their understanding of the sub-strand: Understanding the interrelationship of language, culture, and identity. A key aspect of this is learning about and actively contributing to language maintenance and revival.
You will also see that this unit includes deepening knowledge around significant ancestral totems, which is also in this last sub-strand. Today's session is relatively short though, so Rita and I have chosen to focus on the first sub-strand in the second paragraph.
This sub-strand is Understanding systems of language. We'll be highlighting how Rita has used the curriculum to support students in developing their language skills with a particular emphasis on pronunciation, as well as grammar and sentence structure.
For each year level, Rita will discuss what the students did and then I'll show how it links to this aspect of the curriculum.
Rita is about to share a selection of student work from Year 6 through to Year 10. These samples illustrate a wide range of connections to the curriculum across band levels.
For example, you'll notice students engaging in mediating meaning in and between languages. This is evident when they translate from English into the target language, and when they create bilingual texts designed for younger learners to use.
And then in creating text for younger students, these learners are also demonstrating their understanding of the sub-strand: Understanding the interrelationship of language, culture, and identity. A key aspect of this is learning about and actively contributing to language maintenance and revival.
You will also see that this unit includes deepening knowledge around significant ancestral totems, which is also in this last sub-strand. Today's session is relatively short though, so Rita and I have chosen to focus on the first sub-strand in the second paragraph.
This sub-strand is Understanding systems of language. We'll be highlighting how Rita has used the curriculum to support students in developing their language skills with a particular emphasis on pronunciation, as well as grammar and sentence structure.
For each year level, Rita will discuss what the students did and then I'll show how it links to this aspect of the curriculum.
Within this example, the Year 7 students are studying nga:tjar, totems. Students will choose particular animals, birds, fish, reptiles, or insects to study. The students have selected totems that are important to them. A student chose the Pondi, Murray cod, as it is part of a very culturally significant Ngarrindjeri Dreaming creation story.
Ngurunderi, our creator ancestor, made all of the freshwater and saltwater fish from the Pondi Murray cod. It is an ancestral fish. Another student chose to focus on the Kunggari, Black Swan, as it is an important symbol for her community. Students gain knowledge and awareness of the Ngarrindjer language sound system and are able to use appropriate pronunciation.
Developing proficiency and pronouncing Ngarrindjer language words correctly is a pivotal aspect in the program. The students are continually developing their reading, writing and speaking skills in the language. There are many words in Ngarrindjer that begin with the ng sound.
And this sound is usually found in the middle or at the end of English words, such as bringing or singing. Within the Pondi Murray cod example, the student has taken the verb thumpin, which means hunting, and has added the amaldi suffix. The word amaldi means to be good at something or a particular action or skill. The student has created a new word, a noun, thump-amaldi, which means being good at hunting, a good hunter to highlight the skill of the Murray cod.
Now we're going to have a look at how, again, we're just focusing on that aspect of understanding language and culture and the first sub-strand in that strand, which is Understanding systems of language. So, again, Rita's work is rich in that it covers many aspects of the curriculum, especially when she's talking about students thinking of their ancestral totems, but just for the purpose of showing you how the curriculum works, we're focusing on pronunciation and how the students have been developing their grammar as well.
So once again, we're on that same Language Revival Pathway, but this time we have selected Years 7 and 8. We click on the first sentence in the achievement standard and then this immediately connects to the related content description.
If you look at the content description, you can see already that there's a change from Year 6 or Years 5 and 6 because it's now got a reference to enhancing fluency. And when we were listening to the way Rita was talking about the students connecting the Ng sound and how that works across phrases and words and in a sentence, we can see that there has been a progression in the way she's referencing pronunciation.
So let's have a look at the related elaborations. We have reading aloud for meaning using appropriate intonation, stress and tone to demonstrate comprehension of sound symbol relationships.
And we can see, I won't read the other connections, but you can see that Rita has been working in this way with her students in this example. So now we go on to the next sentence of the achievement standard, which is related to the structure and the grammar. Which again will immediately connect to the related content description.
And this time we're talking about apply understanding of grammatical structures and features to compose and respond to texts. When you think of Rita’s work, that's what the students were doing in constructing those detailed sentences. Once again, she used the elaborations to give her some ideas.
We can remember that the elaborations are not mandated. They're examples that the Aboriginal and Torres Strait Islander writers came up with in their discussions when they were deciding how does this look in your classroom or on Country experiences of teaching language.
The Year 9 students learn how to use the Ngarrindjeri language dictionary and cross-reference Ngarrindjeri words for translations to create word lists. The students develop skills in reading, writing, speaking, translating, and creating their own authentic and original Ngarrindjeri translations and texts. Within the examples, the students are highlighting how to use suffixes to create new words, such as wangk-amaldar and wruk-amaldar. Wangkun means climbing, wangk-amaldar means a good climber.
Wrukun means swimming. Wruk-amaldar means a good swimmer. Students have also highlighted singular and plural forms.
For example, tiyawi means one goanna and tiyawar means 3 or more goannas. With the sentence for the cat, the student has included an ergative pronoun, transitive and intransitive verbs, and that he saw the cat walking by yesterday. He is using words that are associated with time. The word nakur means saw, which is a past tense.
So this example sentence that is there, nga:ti nakur tanggi ngopun watangerau - I saw a cat walking by yesterday. Once again, we're going through the curriculum that we, this time, we're still on the Language Revival Pathway, but this time we're going to Years 9 and 10, again, because we're working in that sub-strand of Understanding systems of language, it connects to the first sentence. which links to the related content description.
This time the students have moved up. And it's all about applying features and conventions of spoken language to extend fluency. in responding to and creating text in familiar and unfamiliar contexts.
And we can see that Rita has been doing this because she's been encouraging her students to access different resources to be able to extend their language and start creating original texts with quite a bit of detail. And here we link directly to the elaborations, and as you can see, once again, there are 3 elaborations which Rita highlighted in her planning, which helped guide her work to ensure that there was developmental progression in the language in this aspect of the curriculum.
And once again, we then click on the second aspect of that sub-strand in the achievement standard, which hyperlinks. directly to the second content description.
And when we click on the elaborations, Again, we can see that some of the things that Rita was talking about linked directly with these elaborations. For example, in the third one, the third elaboration that's highlighted or has a little circle, we can see that suffixes to verb stems is explicitly mentioned, and that is precisely what Rita was focusing on in this unit.
And this is just the second page again, which really highlights the example that Rita was describing, taking existing words and creating new words with suffixes.
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This work embodies the cultural heritage, traditional knowledge and/or traditional cultural expressions of the Ngarrindjeri Nation. It was created with the consent of the Custodians of the community.
The Ngarrindjeri nation has the right to maintain, control, protect and develop their cultural heritage in accordance with Article 31 of the United Nations Declaration on the Rights of Indigenous Peoples. Dealing with any part of such materials for any purpose that has not been authorised by the Custodians is a serious breach of the customary laws of the Ngarrindjeri Nation and may also breach the Copyright Act 1968 (Cth). For enquiries about permitted reproductions of these materials, contact https://www.acara.edu.au/online-enquiry.